Part 3 of the series
In the previous post, we learned that Thomas Nagel’s book Mind and Cosmos: Why the Materialist Neo-Darwinian Conception of Nature is Almost Certainly False maintains that if indeed the world really exists in a mind-independent way (such as sugar or water) and if some things exist in a mind-dependent way (such as the taste of sweetness or the experience of pain as being bad), then consciousness exists and our observations of the world are not an illusion. Such a consciousness presents several complications for Neo-Darwinism due to 1) the need for a physical body to evolve a mental brain before the capabilities of the brain are considered, 2) the failure of a way to break down consciousness into components that could evolve, and 3) the failure to have an evolutionary schema that would allow for mental and physical evolution to happen in single events in organism.
Nagel’s next tact is…
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